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James rachels the challenge of cultural relativism thesis
die prematurely far outnumber the women who die early. We may agree on moral principles but disagree on who is a person. No, it does not follow; for it could be that the practice was objectively right (or wrong) and that one or the other of them was simply mistaken. In the atheistic worldview, there is no transcendent being to ground moral duties so as to make them objective, no authoritative lawgiver to give us objective moral laws.
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Thus we are invited to accept this reasoning: The Greeks believed it was wrong to eat the dead, whereas the Callatians believed it was right to eat the dead. Relativists may hold all of these theses together, but many hold only to some of them. Moreover, atheism does not seem to possess any other sort of justification that grounds the intrinsic value of humans. The Eskimos also seemed to have less regard for human life. Rachels Objective Moral Standard. As in many "primitive" societies, Eskimo mothers will nurse their infants over a much longer period of time than mothers in our culture. The first thing we need to notice is that at the heart of Cultural Relativism there is a certain form of argument. Rather, human beings over the eons formulate a sort of herd morality that functions well in keeping the species alive. Nevertheless, while this argument has many variations, it retains the same fundamental form. But by what standard do we judge the new ways as better? Reformers such as Martin Luther King,., have sought to change their societies for the better.
THE challenge, oF cultural relativism James, rachels s The Challenge of Cultural, relativism
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